Ebook Download , by Shandon L. Guthrie
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, by Shandon L. Guthrie
Ebook Download , by Shandon L. Guthrie
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Product details
File Size: 2942 KB
Print Length: 410 pages
Publisher: Pickwick Publications, an Imprint of Wipf and Stock Publishers (February 4, 2019)
Publication Date: February 4, 2019
Sold by: Amazon Digital Services LLC
Language: English
ASIN: B07NDGP57W
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Amazon Best Sellers Rank:
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So, I just finished "God's of this World: A Philosophical Discussion and Defense of Christian Demonology". All in all it was a great book. The historical survey of views regarding the metaphysics of demons throughout church history was very informative. He ended up rejecting the Quasi-material ontology of demons that was espoused by several church fathers, but which actually bled in from previous Greek thought on the ontology of Demons. As such he argues for a immaterial ontology of demons as more consistent. I also largely agree with his position that Demons do not interact physically with our world Via some sort of Psychokinetic (PK*) ability. Though this is a very common belief amongst demonic realists, Guthrie devotes 4 chapters (8-12) to persuasively arguing against demons having PK* and for their exclusively interacting with the world through what he dubs Evil Cognitive Interaction (ECI). He then defends this ECI model from objections from the old and new testaments as well as philosophy (Chapters 10-12).The one thing I disagree with Guthrie on is his affirmation of substance dualism which is a big reason underlying his affirmation of an immaterial ontology for demons, but I am an Idealist and so while I disagree with some of the reasons he gives for an immaterial ontology of demons, I can still affirm his conclusion, that demons are immaterial. Though if idealism is true demons wouldn't need a PK* power to interact with reality, because there wouldn't be a immaterial agent effecting a material object, a mind acting on matter. Rather it would be a mind acting on information (for example physical objects. which would also be mental ontologically) or on other minds.Sadly he only deals with the implications of his metaphysics for 3 types of dualism (Cartesian dualism, Thomistic dualism, and emergent dualism) and physicalism. But I digress. Either way it's a great book for anyone who's ever wondered about demons, if they exist, and how they can interact with our world. I would highly recommend this book.
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